Monthly Archive for May, 2010

An opinion piece from Simon Critchley at The New York Times…

There are as many definitions of philosophy as there are philosophers – perhaps there are even more. After three millennia of philosophical activity and disagreement, it is unlikely that we’ll reach consensus, and I certainly don’t want to add more hot air to the volcanic cloud of unknowing. What I’d like to do in the opening column in this new venture — The Stone — is to kick things off by asking a slightly different question: what is a philosopher?

As Alfred North Whitehead said, philosophy is a series of footnotes to Plato. Let me risk adding a footnote by looking at Plato’s provocative definition of the philosopher that appears in the middle of his dialogue, “Theaetetus,” in a passage that some scholars consider a “digression.” But far from being a footnote to a digression, I think this moment in Plato tells us something hugely important about what a philosopher is and what philosophy does. More…

By Adam Kirsch at The New York Times…

It may seem surprising that so many books continue to be written debating Martin Heidegger’s Nazi affiliations, since the fact that Heidegger was a Nazi has never been in dispute. How could it be, when the great philosopher took office as rector of Freiburg University in April 1933 specifically in order to carry out the Gleichschaltung, or “bringing into line,” of the school with Hitler’s new party-state? Didn’t he tell the student body, in a speech that November, that “the Führer and he alone is the present and future German reality and its law”? After the war, didn’t he go out of his way to minimize Nazi crimes, even describing the Holocaust, in one notorious essay, as just another manifestation of modern technology, like mechanized agriculture?

Yet by the time of his 80th birthday, in 1969, Heidegger had largely succeeded in detaching his work and reputation from his Nazism. The seal was set on his absolution by Hannah Arendt, in a birthday address broadcast on West German radio. Heideg­ger’s Nazism, she explained, was an “escapade,” a mistake, which happened only because the thinker naïvely “succumbed to the temptation . . . to ‘intervene’ in the world of human affairs.” More…

A review from Benjamin Kunkel at London Review of Books…

Fredric Jameson’s pre-eminence, over the last generation, among critics writing in English would be hard to dispute. Part of the tribute has been exacted by his majestic style, one distinctive feature of which is the way that the convoy of long sentences freighted and balanced with subordinate clauses will dock here and there to unload a pithy slogan. ‘Always historicise!’ is one of these, and Jameson has also insisted, under the banner of ‘One cannot not periodise,’ on the related necessity (as well as the semi-arbitrariness) of dividing history into periods. With that in mind, it’s tempting to propose a period, coincident with Jameson’s career as the main theorist of postmodernism, stretching from about 1983 (when Thatcher, having won a war, and Reagan, having survived a recession, consolidated their popularity) to 2008 (when the neoliberal programme launched by Reagan and Thatcher was set back by the worst economic crisis since the Depression). During this period of neoliberal ascendancy – an era of deregulation, financialisation, industrial decline, demoralisation of the working class, the collapse of Communism and so on – it often seemed easier to spot the contradictions of Marxism than the more famous contradictions of capitalism, and no figure seemed to embody more than Fredric Jameson the peculiar condition of an economic theory that had turned out to flourish above all as a mode of cultural analysis, a mass movement that had become the province of an academic ‘elite’, and an intellectual tradition that had arrived at some sort of culmination right at the point of apparent extinction. More…

From n+1…

Alexander Blok was enchanted by the Bolshevik Revolution. The leading poet of the pre-revolutionary symbolist school, Blok and his pale handsome face had been freighted in the years before 1917 with all the hopes and dreams of the Russian intelligentsia. In early 1918, when that intelligentsia was still making fun of the crudeness, the foolishness, the presumption of the Bolsheviks—the way contemporary intellectuals once made fun of Wikipedia—Blok published an essay urging them to cut it out. “Listen to the Revolution,” he counseled, “with your bodies, your hearts, your minds.”

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Ninety years later, we are living through a different revolution. Like the Russian one, it will seem in retrospect—may already seem—like a smooth inexorable process, but was in fact a series of discrete advances: First, the creation of easy-to-use web interfaces (the first recognizable browser, Mosaic, launched in 1993) and blogging platforms (Moveable Type, 1999), which enabled non-specialists to navigate and publish on the web. Second, the improvement of search technology, so that search spam could be weeded out and relevant results delivered (the most radical advance in this field was made by a Stanford graduate student named Larry Page in 1998; his PageRank algorithm would also prove the eventual financial salvation of the internet, via search-based advertising). More…