Monthly Archive for June, 2011

Tenth International Conference on New Directions in the Humanties

The Tenth International Conference on New Directions in the Humanities will be held in Chile in 2012.

Thank you to all of those who contributed to the 2011 Humanities Conference, held at the Universidad de Granada, Granada, Spain. The conference brought together delegates from many backgrounds and discipline areas, continuing on the conference’s commitment to inclusive dialogue.

Both delegates who attend the conference and virtual delegates may upload their presentations and videos to The Humanities YouTube playlist. Information on uploading your presentation may be found at http://thehumanities.com/conference-2011/online-presentations/. You can also be a part of our Common Ground YouTube community by joining the conference group and becoming a subscriber at: http://www.youtube.com/user/CGPublishing (click on the yellow “subscribe” button in the top left corner of the screen).

Additionally, please join our online conversation by subscribing to our monthly newsletter and subscribing to our Facebook, RSS, or Twitter feeds at http://thehumanities.com/.

Please continue to check the conference webpage, newsletter and blog for further information and community announcements.

Humanities Journal to be included in Scopus

The International Journal of the Humanities was evaluated by independent reviewers of the Content Selection & Advisory Board and has been accepted for inclusion in Scopus.

Scopus, launched in November 2004, is the largest abstract and citation database containing both peer-reviewed research literature and quality web sources. With over 18,000 titles from more than 5,000 publishers, Scopus offers researchers a quick, easy and comprehensive resource to support their research needs in the scientific, technical, medical and social sciences fields and, more recently, also in the arts and humanities. (from Scopus Overview)


A Temporary Madness

From Stefany Anne Goldberg, The Smart Set

David John Thomas liked to drink alone. Author Paul Ferris illustrated the point in his biography Dylan Thomas with a portrait of David John alone in a corner table at his local Welsh pub, the Bush. He describes David John Thomas as “a clever, disappointed man”. A young colleague, wrote Ferris, remembered once buying a pint for D.J. (as he was called), who accepted, and then chose to drink it in silence, at his table, alone. Pub regulars called the sulking presence who often spent his evenings there “The Professor.”

As a boy, D.J. was a promising student. He had received a scholarship to study English at the University College of Wales at Aberystwyth where he graduated with first-class honors. Like many promising students of English, D.J. had dreams of being a poet. Instead, he became a grammar school teacher. He watched in anger and shame as colleagues of clearly inferior worth gained appointments to higher university positions while he remained where he was. D.J. was often ill, and wondered why he had no visitors. He cultivated a devastating schoolmaster’s sarcasm that shielded his fragile pride. Students of Schoolmaster Thomas remember an unforgiving tyrant who cursed stupid boys and dirty boys. But he made Shakespeare come alive and became known for getting his boys into Oxford and Cambridge. D.J.’s great passion for English literature was available for any boy willing to receive it. To his son Dylan, however, the clever, disappointed father gave his entire dream of a poet’s life.

From childhood, Dylan Thomas accepted the poet’s life as his fate and set out to prove that his father’s rage, along with his love of language, would live on. He cultivated a big sonorous voice and a big sonorous presence in which rage and poetry thrived. Dylan was doughy, curly-headed, soft, and at the same time asthmatic, wild, and prone to nightmares and depression. Dylan would lie awake at night thinking of “God and Death and Triangles,” and would develop an alcoholism as famous as his poetry. Just as D.J.’s eccentric mannerisms and dramatic storytelling made people uncomfortable, the same mannerisms, performed by the son, became a trademark. D.J.’s hypochondria became Dylan’s sensitivity. Just as D.J. used rage to hide from regret, Dylan used it to further his poet’s identity. The father and son would feed off each other, each raging himself into a state that was alternately more wronged and more poetic than the other. It was the rage that allowed them to be larger than life, larger than themselves. The rules of this father/son project were catalogued in Dylan’s most famous poem, “Do not go gentle into that good night.” The poem was written during D.J.’s declining years, after the father had allowed himself to become quiet and frail and resigned.

To Read More…

Rule Breaker

From Christopher Shea, The Chronicle

Patricia S. Churchland, the philosopher and neuroscientist, is sitting at a cafe on the Upper West Side, explaining the vacuousness, as she sees it, of a vast swath of contemporary moral philosophy. “I have long been interested in the origins of values,” she says, the day after lecturing on that topic at the nearby American Museum of Natural History. “But I would read contemporary ethicists and just feel very unsatisfied. It was like I couldn’t see how to tether any of it to the hard and fast. I couldn’t see how it had anything to do with evolutionary biology, which it has to do, and I couldn’t see how to attach it to the brain.”

For people familiar with Churchland’s work over the past four decades, her desire to bring the brain into the discussion will come as no surprise: She has long made the case that philosophers must take account of neuroscience in their investigations.

While Churchland’s intellectual opponents over the years have suggested that you can understand the “software” of thinking, independently of the “hardware”—the brain structure and neuronal firings—that produced it, she has responded that this metaphor doesn’t work with the brain: Hardware and software are intertwined to such an extent that all philosophy must be “neurophilosophy.” There’s no other way. More…

James Joyce by Gordon Bowker: Review

From Richard Davenport-Hines, The Telegraph

“Sunny Jim” was James Joyce’s boyhood nickname in Victorian Dublin, and “Herr Satan” was the epithet by which he was known in Zurich during the final phase of his life. It is Gordon Bowker’s task, in this deft, accomplished biography, to explain how Sunny Jim became Herr Satan.

Bowker surmounts great obstacles: literary biographies, with their long, painstaking narratives constructed from patient archival trawls, are not à la mode; Joyce’s vagabond life, with its scrounging, touchiness towards benefactors and complaints, makes a dismaying story; and the novel that Joyce considered his masterpiece, Finnegans Wake, is an enormous, incomprehensible allegory described by Harold Nicolson as “a very selfish book” in which Joyce broke “all communication between himself and his reader”.

Yet Bowker’s biography – packed as it is with incidents, ideas and sympathy – proves inspiring. It shows Joyce’s recognition of his creative vocation as a gift to the world, though it cost so much in the way of poverty, misery and mortification. Joyce’s meanness about trifles was redeemed by expansive generosity in great matters. Although childish, wilful and ruthless, he was devoid of vanity, fiercely disciplined about his work and showed heroic perseverance.

To Read More…

Humanistic Ecology: The Integration of Magic, Medicine, and Science

Humanistic Ecology: The Integration of Magic, Medicine, and Science by Paolo Palmieri is now available from The Humanities series.

This book is a work of cultural, pedagogical, and social advocacy. It sketches the project of humanistic ecology, the idea that cultural, social, and educational renewal can and should be pursued within a humanistic framework. Humanistic ecology builds on the interrelatedness of traditions such as
magic, medicine, and science, as exemplified in the history of Western civilization. Humanistic ecology aims at integrating forgotten or marginalized pathways to knowledge and wellbeing. It emphasizes their transformative power for the betterment of our lives.

The book looks at the future but is informed with the spirit the past. Knowledge, happiness, and health are not inscribed in our genes, or in the social institutions of industrialized societies. In a nutshell, humanistic ecology envisions holistic forms of inquiry, learning, and healing, beyond the sectarian divisions of contemporary social and intellectual life.

Paolo Palmieri is a historian and philosopher of science at the University of Pittsburgh.

David Christian: Big history

Man Is Not Cat Food

From Barbara Ehrenreich at Los Angeles Review of Books

In the last decade, human vanity has taken a major hit. Traits once thought to be uniquely, even definingly human have turned up in the repertoire of animal behaviors: tool use, for example, is widespread among non-human primates, at least if a stick counts as a tool. We share moral qualities, such as a capacity for altruism with dolphins, elephants and others; our ability to undertake cooperative ventures, such as hunting, can also be found among lions, chimpanzees and sharks. Chimps are also capable of “culture,” in the sense of socially transmitted skills and behaviors peculiar to a particular group or band. Creatures as unrelated as sea gulls and bonobos indulge in homosexuality and other nonreproductive sexual activities. There are even animal artists: male bowerbirds, who construct complex, obsessively decorated structures to attract females; dolphins who draw dolphin audiences to their elaborately blown sequences of bubbles. Whales have been known to enact what look, to human divers, very much like rituals of gratitude.

The discovery of all these animal talents has contributed to an explosion of human interest in animals — or what, as the human-animal gap continues to narrow, we should properly call “other animals.” We have an animal rights movement that militantly objects to the eating of nonhuman animals as well as their enslavement and captivity. A new field of “animal studies” has sprung up just in the last decade or so, complete with college majors and academic journals. More…

Umberto Eco’s glimpse into the art of the novel

From Salon.com, courtesy of The Barnes & Noble Review

The title of “Confessions of a Young Novelist,” Umberto Eco’s new book , is characteristically sly. Eco is not exactly wet behind the ears — he will turn 80 next year — but as he reminds the reader on the first page, he did not publish his first novel, “The Name of the Rose,” until 1980. “Thus,” he explains, “I consider myself a very young novelist, who has so far published only five novels and will publish many more in the next fifty years.” That seems unlikely, but you wouldn’t want to bet against Eco. After all, “The Name of the Rose” — a debut novel by a middle-aged academic, packed with medieval history and intricate literary allusions — wouldn’t have been anyone’s pick to become a bestseller. In fact, Eco writes, “the first critics who reviewed [it] said it had been written under the influence of a luminous inspiration, but that, because of its conceptual and linguistic difficulties, it was only for the happy few. When the book met with remarkable success, selling millions of copies, the same critics wrote that in order to concoct such a popular and entertaining bestseller, I had no doubt mechanically followed a secret recipe.”

In this short book, based on his Richard Ellmann Lectures of 2008, Eco offers a more flattering metaphor for his own writing process. “To narrate something,” he explains, “you start as a sort of demiurge who creates a world — a world that must be as precise as possible, so that you can move around in it with total confidence.” More…

When the King Saved God

From Christopher Hitchens at Vanity Fair

After she was elected the first female governor of Texas, in 1924, and got herself promptly embroiled in an argument about whether Spanish should be used in Lone Star schools, it is possible that Miriam A. “Ma” Ferguson did not say, “If the King’s English was good enough for Jesus Christ, it’s good enough for the children of Texas.” I still rather hope that she did. But then, verification of quotations and sources is a tricky and sensitive thing. Abraham Lincoln lay dying in a room full of educated and literate men, in the age of the wireless telegraph, and not far from the offices of several newspapers, and we still do not know for sure, at the moment when his great pulse ceased to beat, whether his secretary of war, Edwin Stanton, said, “Now he belongs to the ages” or “Now he belongs to the angels.”

Such questions of authenticity become even more fraught when they involve the word itself becoming flesh; the fulfillment of prophecy; the witnessing of miracles; the detection of the finger of God. Guesswork and approximation will not do: the resurrection cannot be half true or questionably attested. For the first 1,500 years of the Christian epoch, this problem of “authority,” in both senses of that term, was solved by having the divine mandate wrapped up in languages that the majority of the congregation could not understand, and by having it presented to them by a special caste or class who alone possessed the mystery of celestial decoding. More…